The Annunciation
The Annunciation, an enunciation...
Math 1:20,23
20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
...
23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Can there be a more important message to the world, that he who is our redeemer has come to earth. That the plan of salvation is to be fulfilled on this planet, for the salvation of all mankind and their infinite redemption from sin and death!
Who is Jesus Christ?
The author of eternal salvation unto all them that obey him.
He is the father of heaven and earth.
He is the redeemer of all mankind from both sin and death.
He is Jehovah - the God of Abraham, Isaac, and Jacob
He is the king of Israel, the Lord of the Sabaoth, the general, and WORD of God
John 2:25
25 And needed not that any should testify of man: for he knew what was in man.
Col 1:13-17
13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
14 In whom we have redemption through his blood, even the forgiveness of sins:
15 Who is the image of the invisible God, the firstborn of every creature:
16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
17 And he is before all things, and by him all things consist.
Abraham 3:19
19 And the Lord said unto me: These two facts do exist, that there are two spirits, one being more intelligent than the other; there shall be another more intelligent than they; I am the Lord thy God, I am more intelligent than they all.
JST Math 3:25
25 And he served under his father, and he spake not as other men, neither could he be taught; for he needed not that any man should teach him.
Christ overcame evil before the world even existed...
Christ overcomes in the meridian of time - Garden of Gethsemane
Christ overcomes in our lives as we repent and are forgiven
Christ overcomes when he comes again and conquers all nations
Jesus as King of kings and Lord of Lords overcomes all evil as he glorifies all of us to the degree we let him.
Can we say to much of him? Nay...
Alma 26:16
16 Therefore, let us glory, yea, we will glory in the Lord; yea, we will rejoice, for our joy is full; yea, we will praise our God forever. Behold, who can glory too much in the Lord? Yea, who can say too much of his great power, and of his mercy, and of his long-suffering towards the children of men? Behold, I say unto you, I cannot say the smallest part which I feel.
For every knee shall bow and tongue confess that Jesus is the Christ, and that it is through him and him ALONE that salvation and redemption is possible to the sons and daughters of God!
Mosiah 15:1-5, 1 Nephi 19:10, 2 Nephi 9:19-21,53; 2 Nephi 10:3-7; 2 Nephi 26:12; Alma 34:36; D&C 103:3; John 14:23; D&C 93:15-17; D&C 103:22; John 1:14,18; John 3:16, D&C 20:21; 1 John 4:9; D&C 49:5; D&C 29:46; Alma 12:33; Moses 1:32, Moses 2:1; Moses 6:57; Luke 2:52; Luke 25:35; John 1:1; John 5:18; John 5:19;John 5:20; Acts 7:55; Phil 2:6; Col 1:19; Heb 1:2; 1 Jn 2:1; Hel 5:11; 3 Nephi 9:15
Mathew 1 | Luke 3 | Year of the World BC |
God -> Adam | ||
Adam -> Seth | 3824 | |
Seth -> Enos | 3719 | |
Enos -> Cainan | ||
Cainan -> Maleleel | ||
Maleleel -> Jared | ||
Jared -> Enoch | ||
Enoch -> Mathusala | 3267 | |
Mathusala -> Lamech | 3080 | |
Lamech -> Noah | 2898 | |
Noah -> Shem | 2396 | |
Shem -> Arphaxad | 2296 | |
Arphaxad -> Cainan | ||
Cainan -> Sala | ||
Sala -> Heber | ||
Heber -> Phalec | ||
Phalec -> Ragau | ||
Ragau -> Saruch | ||
Saruch -> Nachor | ||
Nachor -> Thara | ||
Thara -> Abraham | 1946 | |
Abraham -> Isaac | Abraham -> Isaac | 1851 |
Isaac -> Jacob | Isaac -> Jacob | 1791 |
Jacob -> Juda | Jacob -> Juda | 1703 |
Juda -> Phares | Juda -> Phares | 1663 |
Pharas -> Esrom | Pharas -> Esrom | 1593 |
Esrom -> Aram | Esrom -> Aram | 1587 |
Aram -> Aminadab | Aram -> Aminadab | |
Aminadab -> Naasson | Aminadab -> Naasson | |
Naasson -> Salmon | Naasson -> Salmon | |
Salmon -> Booz | Salmon -> Booz | 1273 |
Booz -> Obed | Booz -> Obed | 1203 |
Obed -> Jesse | Obed -> Jesse | 1140 |
Jesse -> David | Jesse -> David | 1029 |
David -> Solomon (2nd Son of Bathsheba) | David -> Nathan (3rd Son of Bathsheba) | |
Solomon -> Roboam | Nathan-> Mattatha | |
Roboam -> Abia | Mattatha-> Menan | |
Abia -> Asa | Menan->Melea | |
Asa -> Josaphat | Melea-> Eliakim | |
Josaphat -> Joram | Eliakim-> Jonan | |
Joram -> Ozias | Jonan-> Joseph | |
Ozias -> Joatham | Joseph-> Juda | |
Joatham -> Achaz | Juda-> Simeon | |
Achaz -> Ezekias | Simeon-> Levi | |
Ezekias -> Manasses | Levi-> Matthat | |
Manasses -> Amnon | Matthat-> Jorim | |
Amnon -> Josias | Jorim-> Eliezer | |
Josias -> Jechonias | Eliezer-> Jose | |
Jechonias -> Salathiel | Jose-> Er | |
Salathiel -> Zorobabel | Er-> Elmodam | |
Zorobabel -> Abiud | Elmodam-> Cosam | |
Abiud -> Eliakim | Cosam-> Addi | |
Eliakim -> Azor | Addi-> Melchi | |
Azor -> Sadoc | Melchi-> Neri | |
Sadoc -> Achim | Neri-> Salathiel | |
Achim -> Eliud | Salathiel -> Zorobabel | |
Eliud -> Eleazar | Zorobabel -> Rhesa | |
Eleazar -> Matthan | Rhesa-> Joanna | |
Matthan -> Jacob | Joanna-> Juda | |
Jacob -> Joseph | Juda -> Joseph | |
Joseph - the husband of Mary of who was born Jesus | Joseph -> Semei | |
Semei -> Mattathias | ||
Mattathias-> Maath | ||
Maath -> Nagge | ||
Nagge-> Esli | ||
Esli -> Naum | ||
Naum -> Amos | ||
Amos -> Mattathias | ||
Mattathias -> Joseph | ||
Joseph -> Janna | ||
Janna -> Melchi | ||
Melchi -> Levi | ||
Levi -> Matthat | ||
Matthat -> Heli | ||
Heli -> Joseph |
Who was Gabriel? Why was he sent?
He was sent to announce and to prepare Joseph and Mary for the upcoming birth of Jesus the Christ the son of the Living God.
He is no mere angel - rather he is one of three known Archangels. In other words angels in authority who stand in the presence of God.
What do we know of him?
He is in the appearance of a man (Dan 8:15-18).
He is a messenger and a revealer of information to men.
He is an archangel... one of three. (Michael is a warrior Rev 12:7-8, Raphael is a guardian and Healer (Tobit 12:15-18), and Gabriel is a messenger Dan 8:15-18, Luke 1)
He is Noah - he stands next in authority to Adam in the Priesthood (TPJS)
Who can stand in holy places - they that hath clean hands and a pure heart - Ps 24:3-4
Who can stand in the presence of God - they that are ordained after the order of the Son of God, and acts within the office they are called to - JST Gen 14:31
Who can stand in the presence of God - they that are accounted worthy to escape the wiles of the adversary, and the snares of the devil Luke 21:35-36
Who was Zacharias - a Priest of Abijah
"Betroth: To promise "by one's truth." Men and women were betrothed when they were engaged to be married. This usually took place a year or more before marriage. From the time of betrothal the woman was regarded as the lawful wife of the man to whom she was betrothed (Deuteronomy 28: 30; Judges 14: 2, 8; Matthew 1: 18-21). The term is figuratively employed of the spiritual connection between God and his people (Hosea 2: 19, 20)."
How old would Mary have been?
In the Jewish culture of New Testament times, a young woman became marriageable at age twelve and a half. At a ceremony of betrothal, the bride and groom would exchange marital consent, but normally the bride would remain in the house of her father for somewhere between three months and a year. Marriage had the aspect of a man acquiring title to his bride, and only later did he acquire actual possession.
Once betrothed a couple was considered legally married, even though the marriage was not yet consummated.
"The groom then poured a cup of wine for the prospective bride. Because Jewish law stated that a woman could not be forced to marry a man distasteful to her, the bride was ultimately allowed to choose whether to accept or reject the groom’s proposal. If she drank the cup he offered, they were betrothed. The groom would formally accept his bride with another ritual statement, often “Thou art set apart (or consecrated) for me according to the law of Moses and Israel.” Interestingly, the same word for “set apart” was also used to describe a dedicated temple; the bride was considered a temple now set apart for her husband. From this point on, the bride would wear a veil over her hair in public to indicate her status as a betrothed or married woman."
Historical and Cultural background of Jewish Marriage
We know that Mary and Joseph had completed the contract of betrothal from the testimony given by St. Matthew (1: 18) and St. Luke (2: 5). What causes some confusion, though is Luke's reference to "Mary his espoused wife" when Mary and Joseph were already in Bethlehem, seeking a place to give birth to our Infant Lord. For them to be in Jerusalem together, Joseph had obviously taken Mary from her father's house, and it seems clear that their betrothal had already been converted into a marriage. As he was aware of the circumstances of our Lord's conception, Luke was probably following the custom of referring to a non-consummated marriage as an "espousal."
Could Mary have been killed for becoming pregnant?
loose 1/3 property/banished - not death penalty
husband had right to kill both in certain situations
Many have said it was because she feared she would be discovered pregnant. However this doesn't make much sense because 3 months later she returns home? Often times a women doesn't "Show" visually pregnancy for at least 2-3 months. Which, interestingly enough, is when she returns - not when she leaves.
I believe she went to visit Elisabeth then to be with her and help her and congratulate her not because of fear of discovery.